Menu

Let us speak now

Conversation with Mary Beth Edelson, New York, 2003

Kapitler

private space in public work
Forgiving
Israeli-Palestinian conflict
Israeli-Palestinian conflict
Some Living American Women Artists
goddess figure
subversive strategy, perversity
subversive strategy, conversations
A.I.R. Gallery (Artists in Residence) and Women's Action Coalition (WAC)
Nancy Spiro, Miriam Schapiro, Yvette Brackman, Janet Henry, and Carolee Schneemann
subversive strategy, humor
subversive strategy, moving target
reclaiming the street
unfinished business
Elizabeth Sackler
anti-essentialism argument
younger generation
Suzanne Lacy
archives
how do you become political?
the civil rights movement
22 Others

Beskrivelse

In her studio in New York, Mary Beth Edelson starts the conversation by showing her recent work, a portable traveling altar providing solace for those on the move. She highlights another work relating to the aesthetics of geopolitical conflicts. The interview further delves into the installation Forgiving, which invites an audience to express what troubles them in relation to the theme of forgiveness. Thinking especially of the Israeli-Palestinian conflict, she explains, she was interested in face-to-face meetings in public spaces “because that's where the real changes occur.” Edelson notes that she works with a number of artistic strategies such as humor and perversity to subvert discourses otherwise co-opted by patriarchy. Her recent monograph features conversations with Nancy Spiro, Miriam Schapiro, Yvette Brackman, Janet Henry, and Carolee Schneemann, all artists she worked with at A.I.R. Gallery and within the Women's Action Coalition and the body art movement. Grappling with questions of intergenerational feminist solidarity, she reflects on the unfinished business of the feminist movement. A particularly difficult issue is the discussion of the anti-essentialism argument that emerged in the 80s. According to Edelson, this argument “really demonized and stigmatized a number of feminist artists who were activists and who were the early pioneers.” Edelson speaks about her own awakening as a political subject among the immigrants of East Chicago, and how she learned from the civil rights movement. “The feminist movement owes a great deal to the civil rights movement,” she explains, “because I'm not the only person who took that experience and then was able to apply it to the feminist movement.” From this starting point, she recounts, “I began to focus, strategically, as we would now say, on how I could get the message across … I began dealing with my own body.” She describes her first exhibition, 22 Others, as a breakthrough in this context.

Fakta

PDF
Video
38:27

2003

Conducted by Kirsten Dufour