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Let us speak now

Conversation with Carey Lovelace, New York, 2003

Kapitler

Heresies and The Woman’s Building
utopian visions
riot grrrl
1980s backlash
misogynistic art
academic feminism
critique of essentialism
neo-feminism
Jenny Holzer
Zoe Leonard
riot grrrl movement
transgressive feminism
Letters to a Young Woman Artist
ingrained (feminist theory)
post-feminism
wake-up call
empowerment through imagery
Karen LeCocq
Carolee Schneemann’s Eye Body
friendship/collaboration
Marie Bashkirtseff
Guerrilla Girls
Rosalba
Michelle Stewart
Donna Dennis
Dominatrix Waitrix, Stacy Goldate
public land
The Mad Housers
low income, neighborhood
Lucy Lippard
Judy Chicago
Jackie Winsor
Miriam Schapiro
women’s agricultural projects in India
Vanalyn Green
First Girl
Rachel Rosenthal
heirloom seeds
War (Women Artists in Revolution)
Artists Supporting Farmers
Nancy Spero
Nancy Grossman
community production
Artists Against War
pain study
Ad Hoc group
Artist Emergency Response
Alyssa Clark
Palestinian aid
sharing knowledge
Democracy When
Adrian Piper, self-portraits
Mary Patten
justice, dialogue getting killed
Iraq War
Faith Ringgold
mural project
Lucille Pade
White male dominance
endless struggle
pay discrepancies
consciousness raising
sexism and racism
Lucille Pade
Lucy Lippard
guerrilla theater tactics
sexual harassment, rape
subversive research
protests at Whitney Museum
Three Weeks in May
Sprout Time (1980-)
rapes in Los Angeles
violence against women
after 9/11
Howardena Pindell
Sylvia Mangold
Adrian Piper
Cynthia Carlson
Old Boys Network
KPFK radio station, young people’s voices
Stephanie Rothenberg
organize politically
ordinary story
process ads to culture
subRosa Collective
sense of continuity
Valie Export
Joyce Kozloff
protest by artist Lucy Lippard
“I do my own style, Western, Eastern, mixed together, the new way of making art”
peace and reflection
Middle Eastern women, despised people
Stretch Manifesto
Islamic shapes
bikini, veil
“poor little victims”
“let the women decide for themselves,” proud Muslim

Beskrivelse

In this extensive conversation, Carey Lovelace gives insight into the initial euphoria of the early 1970s feminist movement, which faced challenges as idealistic visions met practical realities. During this period, initiatives like Heresies and the Woman's Building emerged.

The 1980s brought a backlash against feminism and a decline in the visibility of female artists. In response, academic feminism, influenced by theoretical movements from France and England, emerged. According to Lovelace: “Academic feminism in the early 80s was critical of the 70s’ activist feminism, viewing its celebration of the female as reinforcing sexist dichotomies… The critique of essentialism emerged, arguing that celebrating an ‘essential woman’ reinforced structures of thinking that needed to be critiqued for real change.” Lovelace notes that this critique often seemed misogynistic itself, as it devalued the efforts of pioneering feminist artists. “By the early 90s, a neo-feminist movement arose, marked by rebellion against regression and the emergence of a more humorous, renegade feminism linked to the grunge and riot grrrl movements.” Artists like Jenny Holzer, Zoe Leonard, and Janine Antoni exemplified this new wave. Lovelace also refers to artists like Vanessa Beecroft and Lisa Yuskavage, whose work includes imagery that earlier feminists might have deemed pornographic. However, Lovelace argues that these artists are reclaiming and repurposing such imagery. “Core feminist values include ultimate choice, where women can pursue any path—from motherhood to corporate leadership to being a nun—reflecting true empowerment.”

Lovelace address her deepening interest in documenting the history of women artists from the 1970s. She highlights the contrast between the U.S. West Coast, where feminist efforts were well-documented, and the East Coast, where documentation was sparse, making reconstruction of events more challenging. Lovelace concludes that although feminism has resurged, “movement moves very incrementally. You go forward, you go back… you hear women talk about, oh, the young women, they don’t understand feminism. They’re going back. But you know, when I was a young woman, I didn’t understand feminism. And I think there are reasons why when women get older… you see things differently. And, so, that’s my speech.”

Fakta

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38:44
Carey Lovelace

2003

Conducted by Kirsten Dufour